Final Message

Dear Brother Oblates,

Having arrived at the end of this Interchapter 2013 in Bangkok, we want to share with you in all simplicity a bit of our experience of these two weeks spent together and tell you about some of the fruits of our deliberations. Formally, an Interchapter meeting is of course the focal midpoint between two General Chapters (cf. R 128), but it is still much more than that. As we truly experienced here, an encounter among Oblates is an always powerful and joyful time of fraternal life, of prayer and of reflection; a time also for experiencing the richness of the Congregation, its life and its worldwide missionary commitment. And even if the flow of information and interventions sometimes overwhelmed us and prevented a more in-depth dialogue among us, we leave the meeting happy and encouraged in our service of leadership and authority among you.

What dynamic did we follow? Listening so as to better discern. Attentive listening, a necessary step for any discernment, occupied much of our time: listening to the Lord and His Word; listening to the reports of the Regions; to the various interventions; to our confreres; listening to what is happening in the Congregation in response to the calls for conversion of the last General Chapter. This listening helped us discover or recall the various contexts of the mission today and their demands: secular societies where Christians are only one voice among many other; situations of injustice and violence, of misery and despair; but also a world where the thirst for love, justice and truth is developing. It is from these multiple contexts that we asked ourselves: What kind of men do we Oblates need to be and to form in order to be missionaries in such a world?

Invited as a resource person, Fr. Oswald FIRTH helped us in this discussion by reminding us, among other things, of some expressions describing Oblates as “men of the human encounter,” “men of Advent”. We believe that ultimately, by our becoming humble like Jesus and faithful to the charism of St. Eugene, we must take the path that leads to attentive listening to the signs of the times and to the people; to empathy and to prayer that allows us to walk together towards the Truth.

Does evangelizing not amount, therefore, to accompanying others in their encounter with Christ and helping them fulfill the commandment of love which leads to God? In this regard, three areas appeared to us to be priorities in our effort to constantly pursue conversion: community life, formation and mission. To which should be added: the essential role of spirituality, especially an Oblate spirituality.

Which events and which fruits of this meeting shall we share with you? Within the limits of this brief message, we chose four things which seemed to us to be the most important for the future:

The official presentation of the new Constitutions and Rules by the Superior General to each participant at the end of a day of recollection. In a very well organized liturgy, each of us could hear these words resonate within him, “Do this and you will live”. And we hope that in each Unit, this book will be welcomed, read and studied and that its contents will be practiced, personally and in community. There is a treasure in it from which one can always draw, a companion on the path to holiness on which we are all committed to live, with Christ as the center of our life, after the example of St. Eugene and our martyred brothers, especially those of Spain and of Laos.

The invitation to solidarity, indeed with the poor with whom we must always strive to live as closely as possible, but also solidarity among us, among the Units of the Congregation. Solidarity in personnel and material solidarity. And that is why we welcomed the prospect of a new campaign of solidarity throughout the Congregation as was suggested by our General Treasurer.

The year 2016 will be the 200th anniversary of our founding. It will be a time of thanksgiving, of return to our sources and renewal for all of us. A Triennium of preparation is being proposed by the Central Government in response to a request of the Major Superiors. We totally welcomed it and we want to give it our full support. As an extension to the calls to conversion of the General Chapter, this preparation over three years will be for all of us a time of grace. It is an invitation to allow ourselves to be renewed in our apostolic community life; in our willingness to let ourselves be formed (first and ongoing formation); and finally in our apostolic zeal, as well as our missionary priorities.

The 36th General Chapter appears on the horizon of 2016. We realized how important it is to begin preparing now for this “special time of reflection and community conversion.” (C 125) But what should be its theme? Some expressed their hope for a reaffirmation of our religious identity and in particular, that the vow of poverty as a life choice in service of the Kingdom be strengthened. But many also expressed the urgent need to set a common direction for the missionary work of the entire Congregation in a rapidly changing world and Church. This orientation, it is true, would be consistent with the theme of the last stage of the Triennium ending on January 25, 2017.

A Gospel passage especially spoke to us during this Interchapter. It’s that of the multiplication of the loaves from the five loaves and two fish generously given and by which Jesus fed a multitude (Mt 14, 13-21): the poverty of our means; confidence in Christ Jesus; joy at the banquet offered to all!

Finally, we want to thank all those who made it possible for this meeting to take place in such a good and fruitful manner. In a particular way, we extend our warmest thanks to our brothers of the Delegation of Thailand-Laos for their hospitality and care for us during our stay among them.

For each of us, we implore the protection of the Virgin Mary and of Saint Eugene!

Your brothers at the Interchapter

Bangkok, 3 May 2013

(taken from OMI Communications, www.omiworld.org)

Eugene de Mazenod

Kemampuannya dalam pewartaan injil dan bakat kepemimpinannya dalam mengarahkan berbagai Misi merupakan tanda-tanda lahir hidup batin yang menjadikan Eugene de Mazenod sebagai penjala manusia.

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